Sri Tattva Sandarbha
By Srila Jiva Goswami
Translations & Commentary By Satyanarayana Dasa 

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Preface	from facilitators@saragrahi.org and they will be sent to you via e-mail attachments.
Srila Jiva	Life Sketch of Srila Jiva Goswami
Section 1-8	Invocation, Introduction to sambandha, abhideya, and prayojana
Section 9	Explains the valid means of getting knowledge (pramäëa)
Section 10	Explain the Vedas as the supreme pramäëa.
Section 11	Explain the Vedas as the supreme pramäëa.
Section 12	Discusses the practical difficulties in understanding the Vedas, and suggests studying the Puräëas as the solution
Section 13	Shows the Puräëas are as good as the vedas.
Section 14	Shows that the Puräëas and Itihäsas are the fifth veda
Section 15	Shows that the Puräëas and Itihäsas are Vedic in nature
Section 16	Importance of the Puräëas and Itihäsas are due to the greatness of their compiler.
Section 17	Problems in understanding the message of the Puräëas due to multiplicity of the subject matter. The three divisions of the Puräëas according to the modes of nature.
Section 18	Only Sättvika Puräëas give clear knowledge of the Absolute. Çrémad Bhägavatam is the supreme among all the scriptures.
Section 19	Çrémad Bhägavatam is based on the Gäyatré mantra.
Section 20	Characteristics of the Çrémad Bhägavatam.
Section 21	Çrémad Bhägavatam is the essence of the Vedas. It begins with Gäyatré and gives natural commentary to the Vedänta Sütras.
Section 22	Çrémad Bhägavatam is the essence of the Vedas. It begins with Gäyatré and gives natural commentary to the Vedänta Sütras.
Section 23	Çrémad Bhägavatam was accepted authoritative by all great äcäryas including Çré Çaëkaracharya.
Section 24	Only Çrémad Bhägavatam should be studied.
Section 25	The greatness of Çrémad Bhägavatam is due to its speaker.
Section 26	Çré Çukadeva was the guru of all the sages present, thus the philosophy of the Çrémad Bhägavatam is the topmost.
Section 27	Methodology of the Ñaö-sandarbha.
Section 28	Validity of Çréla Jéva Gosvämé's references
Section 29	Analysis of Çré Suka's faith
Section 30	Analysis of the trance of Çréla Vyäsa as the essence of Çrémad Bhägavatam. The following is the summary
Section 31	The Supreme Lord has internal potency. Brahman and Supersoul are expansions of the Supreme Lord.
Section 32	The Jéva is real and distinct from the Lord. Only the Jéva is influenced by the external energy, Mäyä.
Section 33	Mäyä is a devotee of the Lord. Only by surrender to the Lord, ajéva can become free from her influence.
Section 34-41	The monism of Çaìkara is refuted by logic and scriptural references.
Section 34
Section 35
Section 36
Section 37
Section 38
Section 39
Section 40
Section 41
Section 42	The statements of oneness between Brahman and jéva in the Vedas have a secondary meaning.
Section 43	The statements of oneness between Brahman and jéva in the Vedas have a secondary meaning.
Section 44-48	Sambandha, abhideya, and prayojana is ascertained.
Section 44
Section 45
Section 46
Section 47
Section 48
Section 49	The glories of Çrémad Bhägavatam, Vyäsa and Çukadeva Gosvämé have the same understanding of the Çrémad Bhägavatam.
Section 50	The scheme of the Sandarbhas.
Section 51	Analysis of the Tattva or Absolute as defined in Çrémad Bhägavatam.
Section 52	Analysis of the Tattva or Absolute as defined in Çrémad Bhägavatam.
Section 53	Characteristics of ätmä explained and Buddhism refuted.
Section 54	The soul is conscious, eternal, unchanging, and distinct from the body.
Section 55	The soul is conscious, eternal, unchanging, and distinct from the body.
Section 56-63	Analysis of the ten topics of Çrémad Bhägavatam as enumerated by Çukadeva and Süta Gosvämés to show the harmony between these two foremost authorities on the Bhägavatam. The real purpose of Çrémad Bhägavatam: to explain Lord Kåñëa.
Section 56
Section 57
Section 58
Section 59
Section 60
Section 61
Section 62
Section 63
Appendix 1
Appendix 2
Appendix 3
Appendix 4